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<channel><title><![CDATA[Association for Humanist Sociology - Dispatches]]></title><link><![CDATA[https://www.humanist-sociology.org/dispatches]]></link><description><![CDATA[Dispatches]]></description><pubDate>Sun, 26 Apr 2026 12:38:22 -0400</pubDate><generator>Weebly</generator><item><title><![CDATA[Conference Call!  See details in flyer]]></title><link><![CDATA[https://www.humanist-sociology.org/dispatches/conference-call-see-details-in-flyer]]></link><comments><![CDATA[https://www.humanist-sociology.org/dispatches/conference-call-see-details-in-flyer#comments]]></comments><pubDate>Thu, 02 Mar 2023 21:30:27 GMT</pubDate><category><![CDATA[Activism]]></category><category><![CDATA[Conference]]></category><guid isPermaLink="false">https://www.humanist-sociology.org/dispatches/conference-call-see-details-in-flyer</guid><description><![CDATA[      [...] ]]></description><content:encoded><![CDATA[<div><div class="wsite-image wsite-image-border-none " style="padding-top:10px;padding-bottom:10px;margin-left:0;margin-right:0;text-align:center"> <a> <img src="https://www.humanist-sociology.org/uploads/1/1/6/6/116624927/itra-flyer-1-copy_orig.jpg" alt="Picture" style="width:auto;max-width:100%" /> </a> <div style="display:block;font-size:90%"></div> </div></div>]]></content:encoded></item><item><title><![CDATA[“Seeing How Black Lives Mattered in a Super-Gentrified Neighborhood and Beyond” by Jerry Krase]]></title><link><![CDATA[https://www.humanist-sociology.org/dispatches/seeing-how-black-lives-mattered-in-a-super-gentrified-neighborhood-and-beyond-by-jerry-krase]]></link><comments><![CDATA[https://www.humanist-sociology.org/dispatches/seeing-how-black-lives-mattered-in-a-super-gentrified-neighborhood-and-beyond-by-jerry-krase#comments]]></comments><pubDate>Thu, 23 Feb 2023 20:30:00 GMT</pubDate><category><![CDATA[Activism]]></category><category><![CDATA[Reflection]]></category><guid isPermaLink="false">https://www.humanist-sociology.org/dispatches/seeing-how-black-lives-mattered-in-a-super-gentrified-neighborhood-and-beyond-by-jerry-krase</guid><description><![CDATA[&#8203;As tragic as the COVID-19 pandemic was and continues to be, it ironically provided a unique opportunity for the display of urban privileges and the lack of social justice. Although there are many ways that neighborhoods such as my own, often described as Super-, or otherwise Gentrified (Halasz 2018) are privileged, the fact remains that many of its residents fall on the liberal and left-leaning spectrum of American politics. It is also a place that has been an area accurately described as [...] ]]></description><content:encoded><![CDATA[<div class="paragraph"><span>&#8203;As tragic as the COVID-19 pandemic was and continues to be, it ironically provided a unique opportunity for the display of urban privileges and the lack of social justice. Although there are many ways that neighborhoods such as my own, often described as Super-, or otherwise Gentrified (Halasz 2018) are privileged, the fact remains that many of its residents fall on the liberal and left-leaning spectrum of American politics. It is also a place that has been an area accurately described as exhibiting Super Diversity (Vertovec 2007). Although the area is &ldquo;diverse,&rdquo; People of Color, mostly a diverse collection of Latino residents, tend to dominate in sections that are slowly undergoing displacement pressures as the rapid construction of high-rise &ldquo;luxury&rdquo; apartments continues unabated by the COVID-19 pandemic. This situation creates opportunities for visual conundrums to appear on the streets.&nbsp; Since I had stayed close to home during Phase I of the New York State Lockdown (March -April 2020), I limited my Visual Sociological explorations of urban neighborhoods to a few streets near my home that are close to Brooklyn&rsquo;s largest park, Prospect Park, which has been an assembly point for several major Black Lives Matter marches and protests, some of which I participated in until they became, for me, even with universal masking, &ldquo;too crowded.&rdquo; What follows are a few photographs I took of those events. Each has a brief description, and some ask an important question about how images might be interpreted. Given the racial and economic privilege of the neighborhood in which these events took place, the background question I ask is &ldquo;Is the social justice demanded by the BLM Movement possible without economic justice?&rdquo;<br /><br /></span><span style="color:rgb(0, 0, 0)">This and other important questions of social justice are discussed in greater detail in <em><span style="color:rgb(33, 37, 41)">COVID-19 in Brooklyn: Everyday Life During a Pandemic. </span></em><span style="color:rgb(33, 37, 41)">In it, Judith N. DeSena and I closely examine the ways that the COVID-19 pandemic impacted the lives of ordinary people living in the super-gentrified Brooklyn neighborhoods of Park Slope and Greenpoint/Williamsburg. </span>In comparison, and using a distributive social justice perspective, we used our own privileges as foils to point out the racial and economic inequities that affected the lives of other less advantaged Brooklynites who often were considered "essential workers." These disparities included public health measures and lack of access to basic necessities of urban living during the lockdowns. The book also addresses the cultural and economic shifts that took place at the start of the pandemic and contemplate how those forces will impact on future urban life, asking what the "new normal" of business, entertainment, education, housing, and work will look like locally and globally.&nbsp;<br /><br />&#8203;For more information on the book see:&nbsp;<a href="https://mail.brooklyn.cuny.edu/owa/redir.aspx?C=F50TPRuCRVYK00FzuP8u4uP8LN_4-eKYCttab7DqBbc96xygbA_bCA..&amp;URL=https%3a%2f%2fwww.routledge.com%2fCOVID-19-in-Brooklyn-Everyday-Life-During-a-Pandemic%2fKrase-DeSena%2fp%2fbook%2f9781032295534" target="_blank">https://www.routledge.com/COVID-19-in-Brooklyn-Everyday-Life-During-a-Pandemic/Krase-DeSena/p/book/9781032295534</a></span><span></span><br /></div>  <div class="paragraph"><strong><font size="4">Pictures</font><br /></strong>On June 1, 2020 a large crowd of Black Lives Matter marchers assembled at the 9th Street entrance to Prospect Park. &nbsp;They then filed, about a mile long, to join many more others at Grand Army Plaza. These photos show its middle and end.<br /><br /></div>  <div><div class="wsite-image wsite-image-border-none " style="padding-top:10px;padding-bottom:10px;margin-left:0px;margin-right:0px;text-align:center"> <a> <img src="https://www.humanist-sociology.org/uploads/1/1/6/6/116624927/picture1_orig.jpg" alt="Picture" style="width:auto;max-width:100%" /> </a> <div style="display:block;font-size:90%">Photo 1. Middle of First Black Lives Matter March</div> </div></div>  <div><div class="wsite-image wsite-image-border-none " style="padding-top:10px;padding-bottom:10px;margin-left:0px;margin-right:0px;text-align:center"> <a> <img src="https://www.humanist-sociology.org/uploads/1/1/6/6/116624927/picture2_orig.jpg" alt="Picture" style="width:auto;max-width:100%" /> </a> <div style="display:block;font-size:90%">Photo 2. End of First Middle of Black Lives Matter March</div> </div></div>  <div class="paragraph">On June 7, a much very boisterous &ldquo;Defund the Police&rdquo; March paraded down the street in front of my house. The irony was the presence of those &ldquo;to be defunded&rdquo; leading and bringing up the rear of the mostly young marchers.<br /></div>  <div><div class="wsite-image wsite-image-border-none " style="padding-top:10px;padding-bottom:10px;margin-left:0px;margin-right:0px;text-align:center"> <a> <img src="https://www.humanist-sociology.org/uploads/1/1/6/6/116624927/picture3_orig.jpg" alt="Picture" style="width:auto;max-width:100%" /> </a> <div style="display:block;font-size:90%"> Photo 3. Defund the Police Marchers </div> </div></div>  <div><div class="wsite-image wsite-image-border-none " style="padding-top:10px;padding-bottom:10px;margin-left:0px;margin-right:0px;text-align:center"> <a> <img src="https://www.humanist-sociology.org/uploads/1/1/6/6/116624927/picture4_orig.jpg" alt="Picture" style="width:auto;max-width:100%" /> </a> <div style="display:block;font-size:90%">Photo 4. Defund the Police Rear Guard</div> </div></div>  <div class="paragraph">On June 8, there was a Family Black Lives Matter March which also assembled at the 9th Street entrance to Prospect Park. Children and carriages were in great evidence. One particular photo is of a child on the shoulders of an adult holding a sign which reads &ldquo;Is MY Daddy Next?&rdquo;<br /></div>  <div><div class="wsite-image wsite-image-border-none " style="padding-top:10px;padding-bottom:10px;margin-left:0px;margin-right:0px;text-align:center"> <a> <img src="https://www.humanist-sociology.org/uploads/1/1/6/6/116624927/picture5_orig.jpg" alt="Picture" style="width:auto;max-width:100%" /> </a> <div style="display:block;font-size:90%">Photo 5. Family Black Lives Matter March Assembly</div> </div></div>  <div><div class="wsite-image wsite-image-border-none " style="padding-top:10px;padding-bottom:10px;margin-left:0px;margin-right:0px;text-align:center"> <a> <img src="https://www.humanist-sociology.org/uploads/1/1/6/6/116624927/picture6_orig.jpg" alt="Picture" style="width:auto;max-width:100%" /> </a> <div style="display:block;font-size:90%">Photo 6. "Is My Daddy Next?&rdquo;</div> </div></div>  <div class="paragraph">Supportive sentiments about crimes committed by law enforcement officials against Black Americans could easily found on my block. These few were especially poignant.<br /></div>  <div><div class="wsite-image wsite-image-border-none " style="padding-top:10px;padding-bottom:10px;margin-left:0px;margin-right:0px;text-align:center"> <a> <img src="https://www.humanist-sociology.org/uploads/1/1/6/6/116624927/picture7_orig.jpg" alt="Picture" style="width:auto;max-width:100%" /> </a> <div style="display:block;font-size:90%">Photo 7. Enough is Enough</div> </div></div>  <div><div class="wsite-image wsite-image-border-none " style="padding-top:10px;padding-bottom:10px;margin-left:0px;margin-right:0px;text-align:center"> <a> <img src="https://www.humanist-sociology.org/uploads/1/1/6/6/116624927/picture8_orig.jpg" alt="Picture" style="width:auto;max-width:100%" /> </a> <div style="display:block;font-size:90%">Photo 8. Their Names</div> </div></div>  <div><div style="height: 20px; overflow: hidden; width: 100%;"></div> <hr class="styled-hr" style="width:100%;"></hr> <div style="height: 20px; overflow: hidden; width: 100%;"></div></div>  <div class="paragraph">All photos were taken by the author.<br />&nbsp;<br /><strong>References</strong><br />&nbsp;<br />Halasz, J. R.&nbsp; (2018). &ldquo;The super-gentrification of Park Slope, Brooklyn,&rdquo;<br /><em>Urban Geography</em>, DOI: 10.1080/02723638.2018.1453454. (<a href="https://doi.org/10.1080/02723638.2018.1453454">https://doi.org/10.1080/02723638.2018.1453454</a> accessed June 19, 2020)<br />Vertovec, S. (2007). &ldquo;Super-diversity and its Implications,&rdquo; Ethnic and Racial Studies Vol. 30 No. 6 November 2007 pp. 1024_1054<br /></div>]]></content:encoded></item><item><title><![CDATA[AHS Program]]></title><link><![CDATA[https://www.humanist-sociology.org/dispatches/ahs-program]]></link><comments><![CDATA[https://www.humanist-sociology.org/dispatches/ahs-program#comments]]></comments><pubDate>Mon, 24 Oct 2022 16:30:09 GMT</pubDate><category><![CDATA[Conference]]></category><guid isPermaLink="false">https://www.humanist-sociology.org/dispatches/ahs-program</guid><description><![CDATA[The final program for AHS 2022 in Mexico City is now available!Please see our homepage to view the program:&nbsp;&#8203;https://www.humanist-sociology.org/ [...] ]]></description><content:encoded><![CDATA[<h2 class="wsite-content-title">The final program for AHS 2022 in Mexico City is now available!<br /><br />Please see our homepage to view the program:&nbsp;&#8203;https://www.humanist-sociology.org/<br /></h2>]]></content:encoded></item><item><title><![CDATA[AHS Conference November 2-6, 2022 in Mexico City]]></title><link><![CDATA[https://www.humanist-sociology.org/dispatches/ahs-conference-november-2-6-2022-in-mexico-city]]></link><comments><![CDATA[https://www.humanist-sociology.org/dispatches/ahs-conference-november-2-6-2022-in-mexico-city#comments]]></comments><pubDate>Thu, 09 Jun 2022 18:00:00 GMT</pubDate><category><![CDATA[Activism]]></category><category><![CDATA[Conference]]></category><guid isPermaLink="false">https://www.humanist-sociology.org/dispatches/ahs-conference-november-2-6-2022-in-mexico-city</guid><description><![CDATA[Join us for our amazing conference, hosted by the Association for Humanist Sociology, in Mexico City from November 2-6.&nbsp; Actively accepting submissions! We look forward to seeing you! More information can be found on our website at humanist-sociology.org&nbsp;               [...] ]]></description><content:encoded><![CDATA[<div class="paragraph">Join us for our amazing conference, hosted by the Association for Humanist Sociology, in Mexico City from November 2-6.&nbsp; Actively accepting submissions! We look forward to seeing you! More information can be found on our website at humanist-sociology.org&nbsp;</div>  <div><div class="wsite-image wsite-image-border-none " style="padding-top:10px;padding-bottom:10px;margin-left:0;margin-right:0;text-align:right"> <a> <img src="https://www.humanist-sociology.org/uploads/1/1/6/6/116624927/conference-flyer-22-spanish_orig.png" alt="Picture" style="width:auto;max-width:100%" /> </a> <div style="display:block;font-size:90%"></div> </div></div>  <div><div class="wsite-image wsite-image-border-none " style="padding-top:10px;padding-bottom:10px;margin-left:0;margin-right:0;text-align:center"> <a> <img src="https://www.humanist-sociology.org/uploads/1/1/6/6/116624927/flyer-22-english_orig.png" alt="Picture" style="width:auto;max-width:100%" /> </a> <div style="display:block;font-size:90%"></div> </div></div>]]></content:encoded></item><item><title><![CDATA[Cultivating peace: A symposium for violence prevention]]></title><link><![CDATA[https://www.humanist-sociology.org/dispatches/cultivating-peace-a-symposium-for-violence-prevention]]></link><comments><![CDATA[https://www.humanist-sociology.org/dispatches/cultivating-peace-a-symposium-for-violence-prevention#comments]]></comments><pubDate>Wed, 02 Mar 2022 21:00:00 GMT</pubDate><category><![CDATA[Activism]]></category><category><![CDATA[Conference]]></category><category><![CDATA[Symposium]]></category><guid isPermaLink="false">https://www.humanist-sociology.org/dispatches/cultivating-peace-a-symposium-for-violence-prevention</guid><description><![CDATA[      [...] ]]></description><content:encoded><![CDATA[<div><div class="wsite-image wsite-image-border-none " style="padding-top:10px;padding-bottom:10px;margin-left:0;margin-right:0;text-align:center"> <a> <img src="https://www.humanist-sociology.org/uploads/1/1/6/6/116624927/screenshot-2022-03-02-135437_orig.png" alt="Picture" style="width:auto;max-width:100%" /> </a> <div style="display:block;font-size:90%"></div> </div></div>]]></content:encoded></item><item><title><![CDATA[Reflecting on Thich Nhat Hanh]]></title><link><![CDATA[https://www.humanist-sociology.org/dispatches/reflecting-on-thich-nhat-hanh]]></link><comments><![CDATA[https://www.humanist-sociology.org/dispatches/reflecting-on-thich-nhat-hanh#comments]]></comments><pubDate>Wed, 02 Mar 2022 19:30:00 GMT</pubDate><category><![CDATA[Final Thought]]></category><category><![CDATA[Pedagogy]]></category><category><![CDATA[Reflection]]></category><guid isPermaLink="false">https://www.humanist-sociology.org/dispatches/reflecting-on-thich-nhat-hanh</guid><description><![CDATA[  Janine Schipper, Professor, Northern Arizona UniversityPersonal Reflexive Statement:My approach to humanistic sociology has been largely shaped by the teachings of Thich Nhat Hanh. His essential teaching, to use the insights of mindfulness to inspire social change, has impacted my teaching, research, and writing. I assign Nhat Hanh&rsquo;s books as the final reading in most of the courses I teach. Whether teaching Introductory Sociology, Social Problems, Environmental Sociology, Medical Sociol [...] ]]></description><content:encoded><![CDATA[<div class="wsite-spacer" style="height:50px;"></div>  <div class="paragraph"><font color="#c23b3b"><font size="5"><strong>Janine Schipper</strong>, </font><em>Professor, Northern Arizona University</em></font><br /><br /><strong>Personal Reflexive Statement:</strong><br />My approach to humanistic sociology has been largely shaped by the teachings of Thich Nhat Hanh. His essential teaching, to use the insights of mindfulness to inspire social change, has impacted my teaching, research, and writing. I assign Nhat Hanh&rsquo;s books as the final reading in most of the courses I teach. Whether teaching Introductory Sociology, Social Problems, Environmental Sociology, Medical Sociology, or Consciousness and Society, Nhat Hanh offers deep insights and tangible approaches to addressing our deepest social problems. My research and writing have also been strongly influenced by Nhat Hanh. In 2018 I co-published a book entitled, <em>Teaching with Compassion: An Educator&rsquo;s Oath to Teach from the Heart</em> (Rowman and Littlefield). The book was heavily influenced by Nhat Hanh and one reader remarked that reading it was like taking a walk in the park with Thich Nhat Hanh. I can&rsquo;t imagine a greater compliment.<br /><br /></div>  <div class="wsite-spacer" style="height:50px;"></div>  <div class="paragraph" style="text-align:center;"><strong><font size="4">Reflecting on Thich Nhat Hanh</font></strong></div>  <div class="paragraph" style="text-align:center;"><em><br />&#8203;Respectful of countless Buddhas,</em><br /><em>I calmly light this candle,</em><br /><em>Brightening the face of the Earth (</em>1)</div>  <span class='imgPusher' style='float:left;height:0px'></span><span style='display: table;width:auto;position:relative;float:left;max-width:100%;;clear:left;margin-top:0px;*margin-top:0px'><a><img src="https://www.humanist-sociology.org/uploads/1/1/6/6/116624927/published/thich-nhat-hanh-plum-trees-tea-smiling-low-angle-from-hard-copy-499x740.jpg?1646246683" style="margin-top: 5px; margin-bottom: 10px; margin-left: 0px; margin-right: 10px; border-width:1px;padding:3px; max-width:100%" alt="Picture" class="galleryImageBorder wsite-image" /></a><span style="display: table-caption; caption-side: bottom; font-size: 90%; margin-top: -10px; margin-bottom: 10px; text-align: center;" class="wsite-caption">Courtesy of plumvillage.org</span></span> <div class="paragraph" style="display:block;">&#8203;Thich Nhat Hanh, affectionately known as Thay by his students, passed away last week. I want to honor his life, pay tribute to him, and share how my life has been deeply impacted by his. I light a candle as I recite one of Thay&rsquo;s gathas (mindfulness versus). I surround myself with his books, feeling that in doing so, I&rsquo;m bringing him closer to me.<br />&#8203;<br />I feel overwhelmed. It&rsquo;s hard to put into words 32 years of learning from this gentle Zen monk from Vietnam, whose dedication to alleviating suffering through present moment awareness has touched countless lives. How do I begin writing about someone who Dr. Martin Luther King, Jr. nominated for the Nobel Peace Prize in 1967, whose Engaged Buddhism influenced the American Peace Movement, and who has been described as a gift to humanity? I wonder what Thay would say. How would Thay advise me to begin?</div> <hr style="width:100%;clear:both;visibility:hidden;"></hr>  <div class="paragraph" style="text-align:center;"><em>Breathing in, I know I am breathing in.</em><br /><em>Breathing out, I know I am breathing out.</em><br /><em>Breathing in, I dwell deeply in the present moment</em><br /><em>Breathing out, I know this is a wonderful moment (2)</em><br /></div>  <div>  <!--BLOG_SUMMARY_END--></div>  <div class="paragraph">I was first introduced to Thich Nhat Hanh in 1990 in an undergraduate class called &ldquo;The Social Psychology of Consciousness&rdquo; at Brandeis University. The instructors, Maury Stein and Charlie Fisher, named the class something suitable for a sociology program, while their underlying intention was to introduce students to the healing power of present moment awareness, both personally and collectively. Three of Thay&rsquo;s books were required reading and profoundly impacted the way I both saw and experienced the world.<br /><br />There seems to be a &ldquo;before Thich Nhat Hanh&rdquo; and an &ldquo;after Thich Nhat Hanh&rdquo; in my life. Before Thay: identifying with thoughts, being an overachiever, neurotic, and over analyzing. After Thay: in love with the world, in love with each step, integrating <em>Present Moment Wonderful Moment</em> into my heart, mind, and being.<br /><br />&#8203;It has been interesting to be both a sociologist and a student of Thay. I cannot disentangle sociology with its examination of social inequality from Thay&rsquo;s mindfulness teachings and socially Engaged Buddhism. Thay has been essential reading in most of the sociology classes that I have taught since 1994, often serving as the capstone and final message of the class. I have assigned his books as a way of saying, if you really want to fight injustice and change the world, cultivate peace within.&nbsp;&nbsp;<br /></div>  <div class="paragraph" style="text-align:center;"><em>Under the influence of awareness, you become</em><br /><em>more attentive, understanding, and loving, </em><br /><em>and your presence not only nourishes you</em><br /><em>and makes you lovelier, it enhances (others) as well. </em><br /><em>Our entire society can be changed</em><br /><em>by one person&rsquo;s peaceful presence (3)</em></div>  <div class="paragraph">&#8203;In 2007 my husband, daughter, and I went on retreat with Thich Nhat Hanh at the Deer Park Monastery. I was in the presence of my beloved teacher for the first time. His words, spoken softly in his Vietnamese accent, were like little gathas passing through the heart of awareness. His presence demonstrated another way of being in the world. He not only wrote poetically about being in the present moment, but he also lived, breath by breath, step by step, moment by moment, in the present moment. Thay&rsquo;s whole being aligned with moment by moment awareness. I remember being profoundly moved by the way his arm reached up to the white board and the way his hand caressed the marker as his whole body became one with the marker, board, and words which seemed to magically dance across the board. And this was the case for everything he did. Whether writing on the board, walking across the room, standing up, sitting down, Thay lived the title of his book, <em>Present Moment Wonderful Moment</em>, and in his presence, I began living there too.<br /><br />The practices we learned at the retreat stayed with us for a while, and then slowly faded away. But they had a lovely way of arising spontaneously throughout our days, and also were there for us whenever we called on them. There were the moments before we got married, sitting in our car trying to keep warm as cold gusty winds blew around our wedding site. Together we sang the &ldquo;Breathing in Breathing out&rdquo; song5, holding hands, and feeling the power of each moment unfolding within us.<br />&#8203;<br />There was the time when I had to rush Christie, a Tibetan nun, to the hospital. As we scrambled around to leave her house, I grabbed <em>The Sun My Heart</em> from the shelf. While Christie waited in an ER room with the sounds of monitors beeping, nurses and doctors rushing around, I slowly began reading Thay&rsquo;s words&hellip;</div>  <div class="paragraph" style="text-align:center;"><em>While following your breathing you have been able to stay</em><br /><em>fully conscious for some time.</em><br /><em>You have succeeded a bit, haven&rsquo;t you?</em><br /><em>So why not smile?</em><br /><em>A tiny bud of a smile, just to prove you have succeeded. (6)</em><br /></div>  <div class="paragraph">And there was the bud of a smile on Christie&rsquo;s lips. We breathed together, and knew that all was well in <em>that </em>moment.<br />&nbsp;<br />When I learned that Thay passed away, I sent some messages to dear ones, that said,<br />&ldquo;Thich Nhat Hanh, one of the most beautiful souls I ever knew, passed away today.&rdquo; Many loving messages returned to me, each one feeling like lotus petals raining down from the sky and kissing my head. Words about Thay flooded in on social media, websites, and news outlets, from all over the world and I spent a little time reading and listening and feeling how Thay&rsquo;s love connected us all.<br /><br />I spent time reflecting on his commentaries on inter-being, continuation, emptiness, life and death. I recalled how Thay&rsquo;s special way of teaching helped me understand that life is intimately interconnected. We are not separate from each other. Our actions affect others in more ways than we will ever know or can possibly imagine. Additionally, there is no separate self, rather, we are each composed of entirely non-self elements: our parents, ancestors, the sun, the water, plants, food, life conditions, and ultimately the entire cosmos. Furthermore, life has no beginning and therefore no end, but only changes form. Realizing that nothing can be born and nothing can die, Thay wrote,<br /><em>The cloud in the sky will &hellip; not be scared. When the time comes, the cloud will become rain. It is fun becoming rain, falling down, chanting, and becoming part of the Mississippi River, or the Amazon River, or the Mekong River, or falling onto vegetables and later becoming part of a human being.</em>7<br />&nbsp;<br />&#8203;I&rsquo;ve been feeling periodically sad throughout this week. Even though I know that Thay&rsquo;s life and teachings live on in all of us, I feel like the world lost someone very special. It is very natural to feel sad when someone who has touched us so deeply passes away. As with his teachings on anger, I believe that Thay would say something to me like:<br /></div>  <div class="paragraph" style="text-align:center;"><em>When you have pain within you</em><br /><em>the first thing you have to do</em><br /><em>is bring the energy of mindfulness</em><br /><em>to embrace the pain.</em><br />&nbsp;<br /><em>&ldquo;I know you are there, little sadness,</em><br /><em>my old friend.<br />Breathe&mdash;I am taking care of you now.&rdquo; (8)</em><br /><br /></div>  <span class='imgPusher' style='float:left;height:0px'></span><span style='display: table;width:auto;position:relative;float:left;max-width:100%;;clear:left;margin-top:0px;*margin-top:0px'><a href='https://www.humanist-sociology.org/uploads/1/1/6/6/116624927/dsc-0246-1-499x751_orig.jpg' rel='lightbox' onclick='if (!lightboxLoaded) return false'><img src="https://www.humanist-sociology.org/uploads/1/1/6/6/116624927/published/dsc-0246-1-499x751.jpg?1646246831" style="margin-top: 5px; margin-bottom: 10px; margin-left: 0px; margin-right: 10px; border-width:1px;padding:3px; max-width:100%" alt="Picture" class="galleryImageBorder wsite-image" /></a><span style="display: table-caption; caption-side: bottom; font-size: 90%; margin-top: -10px; margin-bottom: 10px; text-align: center;" class="wsite-caption">Courtesy of plumvillage.org</span></span> <div class="paragraph" style="display:block;">&#8203;As I read Thay&rsquo;s poem, replacing the word &ldquo;anger&rdquo; with &ldquo;sadness,&rdquo; I feel an incredible sense of warmth flow through me. It&rsquo;s as though Thay himself is right here, with me now, sharing these comforting words. Then I realize, Thay <em>is</em> right here with me, right in this moment, sharing these comforting words.<br /><br />&#8203;Thay&rsquo;s words sprout as flowers in my heart.</div> <hr style="width:100%;clear:both;visibility:hidden;"></hr>  <div class="paragraph" style="text-align:center;"><em>Tomorrow, I will continue to be. </em><br /><em>But you will have to be very attentive to see me. </em><br /><em>I will be a flower, or a leaf. </em><br /><em>I will be in these forms and I will say hello to you. </em><br /><em>If you are attentive enough, you will recognize me, and you may greet me. </em><br /><em>I will be very happy. (9)</em><br />&nbsp;<br /></div>  <div class="paragraph">References:<br />&nbsp;<br /><ol><li>Thich Nhat Hanh. 1990. <em>Present Moment Wonderful Moment: Mindfulness Versus for Daily Living</em>. Parallax Press. Pp. 23.</li><li>Thich Nhat Hanh. 1998. <em>The Heart of the Buddha&rsquo;s Teaching: Transforming Suffering into Peace, Joy, and Liberation. </em>Broadway Books. Pp. 70.</li><li>Thich Nhat Hanh. 2001. Excerpt from <em>The Sun My Heart</em> in <em>Thich Nhat Hanh: Essential Writings</em>. Orbis Books. Pp. 38.</li><li>Thich Nhat Hanh. 2013. <em>Love Letter to the Earth</em>. Parallax Press. Pp. 30.</li><li>Plum Village. 2020, May 26. &ldquo;Breathing In, Breathing Out.&rdquo; Retrieved January 29, 2022: <a href="https://plumvillage.org/library/songs/breathing-in-breathing-out/">https://plumvillage.org/library/songs/breathing-in-breathing-out/</a></li><li>Thich Nhat Hanh. 1988. <em>The Sun My Heart: From Mindfulness to Insight Contemplation</em>. Parallax Press. Pp. 20.</li><li>Thich Nhat Hanh. 2011. <em>Awakening of the Heart: Essential Buddhist Sutras and Commentaries.</em> Parallax Press. Pp. 426.</li><li>Thich Nhat Hanh. 2011. <em>True Love: A Practice for Awakening the Heart.</em> Shambhala. Pp. 57.</li><li>Thich Nhat Hanh. 2022, January 21. &ldquo;The Heart Sutra: The Fullness of Emptiness.&rdquo; <em>Lions Roar</em>. Retrieved January 28, 2022: <a href="https://www.lionsroar.com/the-fullness-of-emptiness/?goal=0_1988ee44b2-4952c94881-20901053&amp;mc_cid=4952c94881&amp;mc_eid=71df3a97a0">https://www.lionsroar.com/the-fullness-of-emptiness/?goal=0_1988ee44b2-4952c94881-20901053&amp;mc_cid=4952c94881&amp;mc_eid=71df3a97a0</a></li></ol></div>]]></content:encoded></item></channel></rss>